The Sinicization of Marist Views of Women

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Abstract：　Sinicized　Marx's　view　of　women　contains　two　meanings：　The　first，　"　Sinicized"　refers　to　the　correct　use　of　Marx's　view　of　women　's　basic　principles，　standpoint　and　method　to　analysis　to　solve　practical　problems　of　Chinese　women；Second，　"　Sinicized　"　also　refers　to　the　scientific　use　of　Marx's　view　of　women　solve　Chinese　women's　successful　experience　and　theory　rising.

Key　words：Marxism；Women　Outlook；Emancipation　of　women；equality　between　men　and　women

Definition：　The　sinicization　of　marist　views　of　women

Marx's　view　of　women，which　accords　to　dialectical　materialism　and　historical　materialism　world　outlook，　methodology，　makes　scientific　analysis　and　summary　of　some　basic　issues，　such　as　the　evolution　of　women's　social　status，　the　role　of　women　in　society，　women's　social　rights　and　women's　Liberation　way.　Sinicized　Marx's　view　of　women　contains　two　meanings：　The　first，　"　Sinicized"　refers　to　the　correct　use　of　Marx's　view　of　women　's　basic　principles，　standpoint　and　method　to　analysis　to　solve　practical　problems　of　Chinese　women；Second，　"　Sinicized　"　also　refers　to　the　scientific　use　of　Marx's　view　of　women　solve　Chinese　women's　successful　experience　and　theory　rising.　So　Sinicized　Marx's　view　of　women　is　a　systematic　project，　both　practical　and　included　on　the　basis　of　practice　experience　and　theory　of　sublimation.

Process：　The　Sinicization　of　Marist　Views　of　Women

It　is　the　early　spread　of　Marxist　views　of　women　from　socialism　and　marxism　widely　propagated　by　China's　advanced　intellectuals　after　the　October　revolution　of　Russia　to　the　"about　women's　movement　resolution"　passed　in　the　"Second　congress　of　the　Chinese　Communist　Party　"　.　Marxist　views　on　women　propagated　by　anarchist　is　fragmented，　its　effect　is　quite　small.　After　the　October　revolution　of　Russia，　the　horizons　of　Chinese　advanced　intellectuals　broaden　by　the　introduction　to　China　of　Marxism，　together　with　the　baptism　of　the　new　culture　movement，　some　intellectuals　gradually　become　the　marxist　faith，　the　propagation　of　marxist　had　become　more　extensive，　and　bigger　impact.　Since　then，　Chinese　advanced　intellectuals　began　to　analyize　the　china　women's　problems　with　Marx's　view　on　women，　and　explored　the　essence　of　Chinese　women's　liberation.　Chinese　advanced　intellectuals　continued　the　Marx　classical　writer's　point　of　view　on　the　women's　oppression　roots，　the　target　and　way　of　women's　liberation，　the　knowledge　of　the　main　force.　Especially　deeply　influenced　by　the　victory　of　October　revolution　of　Russia，　they　makes　the　world's　first　socialist　countries　women's　status　as　the　Chinese　women's　liberation　ready-made　model.　Unfortunately，　at　this　time　Marx's　view　on　women　only　stopped　at　the　presentation　stage，　and　has　not　formed　the　powerful　forces　of　the　change　of　the　society　and　the　social　status　of　women.　It　is　because　the　Marx　doctrine　of　Chinese　Party，　namely　the　Chinese　Communist　Party，　had　not　really　assumed　the　leadership　of　the　women's　movement　function，　the　force　of　women's　liberation　is　not　truly　awaken.　However，　the　early　spread　of　Marx's　view　of　women　laid　a　solid　foundation　of　China.

"About　Women's　Movement　Resolution"　passed　in　the　"Second　Congress　of　the　Chinese　Communist　Party"　is　the　first　women's　movement　resolution　on　behalf　of　a　political　party.　Resolution　criticized　the　nature　of　the　exploitation　and　oppression　of　women　by　the　private　ownership　of　capitalism，　clearly　put　forward　with　the　liberation　of　women　only　in　the　proletariat　regime，　issued　the　cry　of　"women's　liberation　is　fully　realized　in　a　socialist　society".　This　is　the　following　of　the　thought　of　Marx's　view　of　women，　and　is　the　analysis　of　China　Women's　issues　with　Marx's　view　of　women，　which　marked　the　establishment　of　Marx's　view　of　women.　Once　Marx's　view　of　women　was　mastered　by　the　masses，　and　it　would　become　the　powerful　material　force，　which　opened　a　new　page　in　Chinese　women's　movement.　The　CCPmakes　Marxist　views　on　women　sinicization　combined　with　China's　specific　national　conditions　in　the　process　of　guidance　of　Chinese　women's　movement　with　Marx's　view　on　women.　In　the　years　of　from　the　party's　early　to　the　defeat　of　the　revolution，　the　Sinicization　of　Marx's　view　of　women　in　China　reflected　as　follows：　first，　the　main　body　strength　of　women's　movement　was　founded，　namely　the　broad　working　women.　Since　the　CCP　is　mainly　engaged　in　the　workers　'movement　in　the　big　cities　in　the　early　days，　so　the　women's　movement　is　usually　used　as　part　of　the　workers'　movement，　naturally，　the　meaning　of　working　women　by　the　CCP　more　refers　to　women　workers.　Women　was　oppressed　deeply，　so　they　shows　a　strong　revolutionary，　who　show　more　powerful　class　forces　in　Chinese　women　movement，　and　took　the　women's　movement　vanguard　role.　Second，　the　most　realistic　way　of　women's　movement　was　found，　namely　the　mobilization　of　women　for　the　national　revolution.　In　the　1920s，　Chinese　people　never　tasted　the　taste　of　human　rights，　not　to　mention　of　women　under　the　foreign　imperialism　and　domestic　warlords　of　the　double　oppression.　From　the　human　perspective，　the　national　revolution　was　to　find　the　nation，　women　as　part　of　the　nation　attempted　to　find　themselves　in　the　national　revolution；　from　the　realistic　level，　women's　real　pain　indeed　got　alleviating　certainly　through　the　national　revolution.　Therefore，　the　national　revolution　is　the　only　living　way　of　women，　which　is　the　way　of　women's　liberation　fit　with　Chinese　national　condition.

During　the　agrarian　revolution，　Chinese　women's　Liberation　was　more　Chinese　characteristics　in　the　revolution　back　ground.　The　CPC　more　developed　Chinese　women's　Liberation，　promoting　it　localization　and　Sinicization　，　on　the　basis　of　Marx's　view　of　women.　During　this　period，　the　CPC，　under　the　leadership　of　Chinese　women's　movement，　mainly　solved　three　problems：　who　was　liberated？　What　was　relied　on？　What　role　was　responsible　for？　In　the　"who　was　liberated　"，　the　new　main　force　of　women's　movement，　oppressed　deeply，　was　found--　the　woman.　The　peasant　woman　appeared　the　historical　ground，　and　created　the　new　situation　of　the　women's　movement　with　chinese　characteristic.　Rural　women　was　deeply　oppressed　by　four　respects--　political，　clan，　theocracy，　manus，　which　is　the　root　of　the　rural　women　in　pain，　and　is　the　original　power　of　joining　the　revolution.　Revolution　is　the　most　effective　manner　of　smashing　four　ropes，　and　rural　women　became　the　staunch　supporter　of　the　revolution.　In　the　Soviet　areas，　the　emancipation　of　women　was　emancipated　by　promulgation　of　laws，　in　practice，　the　constantly　improvement　of　the　status　of　women　established　the　women　to　go　out　of　the　home，　to　the　revolution，　to　the　liberation.　So　far，　it　is　very　inappropriate　to　talk　about　"women　back　home　"，　"　as　an　understanding　wife　and　loving　mother　".　This　involves　the　third　issues，　namely　"what　role　was　taken".　Rural　women's　movement　shows　women　have　become　a　revolutionary　force　of　deciding　victory　or　defeat.　Therefore，　it　is　the　right　path　for　women　to　go　out　of　the　home，　and　move　toward　revolution.　The　history　gave　the　women　the　gifts　of　bearing　revolution　supporters，　the　participants，　role　of　pursuit　of　self　liberation.　The　argument　on　whether　the　women　“go　back　home”　in　1930s，　appeared　argument　on　women's　roles，　reflected　the　differences　between　the　Marx's　view　of　women　and　non-Marx's　view　of　women，　also　reflected　it　arduous　and　long-term　to　sinicize　Marx's　view　of　women.

The　outbreak　of　war　prompted　the　Sino-Japanese　national　conflict　became　the　main　contradiction.　National　liberation　has　become　the　primary　task.　National　liberation　has　become　a　top　priority.　No　national　liberation　and　freedom，　there　would　be　no　people's　liberation　and　freedom，　women's　liberation　and　freedom　is　not　mentioned.　Under　this　background，　Chinese　women's　liberation　is　different　from　the　pure　sex，　class　liberation，　embarked　on　the　road　of　combining　with　national　liberation，　and　become　an　organic　part　of　national　liberation.　"Only　the　social　liberation　and　national　liberation　succeeded，　women　can　be　liberated　"once　was　the　consensus　of　the　bipartisan.　Under　the　guidance　of　this　thought，　there　was　the　unified　national　organization　for　women，　and　the　women's　movement　formed　resultant　force，　in　the　background　of　cooperation　of　the　Kuomintang　and　the　Communist　Party　once　again.　The　liberation　of　women　came　into　the　liberation　of　tracks　of　national　liberation，　not　the　exclusion　of　women's　personal　interests.　On　the　contrary，　by　improving　the　lives　of　women，　women　of　lifting　the　reality　of　pain　can　promote　women　for　national　liberation　struggle.　The　anti-Japanese　base　areas　under　the　leadership　of　the　CPC　became　the　women's　lib　experimental　field.　Here，　women　went　out　of　the　family，　and　actively　participated　in　social　production，　contributed　their　strength　for　national　liberation.　Mao　ze-dong　looked　on　the　awakening　of　women　as　the　Chinese　revolution　victory　conditions.　The　women's　liberation　movement　of　base　followed　Marxist　"to　participate　in　social　production　is　women's　liberation　prerequisites"，　let　the　women　to　get　the　equality　of　men　and　women　in　the　production.　Production　for　equality　is　the　subversion　to　the　feudal　tradition，　let　the　women　went　out　of　the　family　to　liberation.　Production　for　equality　was　the　negative　to　the　theory　of　“women　back　home".　It　was　undoubtedly　the　historical　trend　to　let　the　women　back　to　the　feudal　bound，　who　was　not　easily　out　of　the　family.　The　CCP　cleaned　up　this　misconception　to　Marxist　view　of　women　only　through　the　controversy，　to　make　China's　development　of　the　women's　liberation　movement　win　support　among　the　people　and　move　along　the　correct　path.　Naturally，　the　complete　of　the　task　was　not　exclusive　of　women's　movement-women　cadres　efforts.　Therefore，　it　was　indispensable　to　cultivate　a　large　number　of　women　cadres　for　women's　movement　service.　Women's　raining　of　cadres　was　carried　out　since　the　beginning　of　the　women's　movement，　but　women　cadres　training　systematically　was　completed　in　this　period.　This　is　also　the　great　achievements　of　sinicization　of　Marx's　view　of　women.

Democracy　is　the　meaning　of　the　Chinese　women's　liberation.　In　the　Soviet，　in　the　anti-Japanese　base　areas　behind　enemy　lines，　the　proportions　of　women　in　China　have　enjoyed　democracy　joy.　After　all，　it　is　a　small　democracy　on　the　part　of　women　within　a　certain　region.　To　achieve　a　truly　"great　democracy"　was　put　on　the　agenda　in　the　context　of　national　liberation.　However，　with　the　outbreak　of　the　civil　war，　women　fought　for　peace　and　democracy　only　through　various　forms　of　struggle　in　the　Kuomintang　areas.　In　the　liberated　areas，　the　women　not　only　enjoyed　democracy，　and　more　importantly，　they　answered　"a　woman　can　do"　with　action.　Liberated　area　women　played　a　huge　role　in　the　land　reform，　proving　once　again　that　women　existed　as　"humane".　On　this　basis，　they　was　struggling　for　the　establishment　of　new　China，　continuing　to　answer　the　question　of　"what　to　do".　In　the　construction　of　new　China，　the　Chinese　women　took　up　their　duties，　and　continued　to　highlight　the　great　strength　of　women.　The　founding　of　New　China　laid　the　basis　of　equality　institution，　which　is　the　achievements　of　Marxist　view　of　women　since　democratic　revolution，　and　it　did　a　very　good　bedding　for　continuation　of　the　sinicization　of　Marxist　view　of　women.

References

[1]Laboratory　of　history　of　the　women's　movement　of　the　China　Women's　Federation.1986.　Historical　data　of　Chinese　women's　movement，1921-1927.Beijing：　People's　Press.

[2]Laboratory　of　history　of　the　women's　movement　of　the　China　Women's　Federation.1991.　Historical　data　of　Chinese　women's　movement，1927-1937.Beijing：　Chinese　Women's　Press.

[3]Laboratory　of　history　of　the　women's　movement　of　the　China　Women's　Federation.1991.　Historical　data　of　Chinese　women's　movement，1937-1945.Beijing：　Chinese　Women's　Press.

[4]Laboratory　of　history　of　the　women's　movement　of　the　China　Women's　Federation.1991.　Historical　data　of　Chinese　women's　movement，1945-1949.Beijing：　Chinese　Women's　Press.

作者简介：赵小波（1982-），男，西南交通大学政治学院博士研究生，主要从事马克思主义中国化研究。